The Joy of the Gospel
The Church “exists to evangelize” is perhaps the most quoted statement from Pope Paul VI’s 1975 Apostolic Exhortation, Evangelii Nuntiandi. The document was written a decade after the Second Vatican Council and a year after a synod of Bishops that convened to answer the question, “What do we mean by the word evangelization?” This question has only spurred others such as, “How do we evangelize?” and “To whom do we evangelize?” More than forty years later, we are still asking these questions.
The world has changed in the past four decades and so have our means and methods of evangelization. Not long ago, I woke up one morning, looked at my iphone and saw this message from Facebook: "Pope Francis has accepted your friend request." That would have been inconceivable in the 1970s.
Pontiffs and publishers alike have attempted to offer us guidance for evangelization in a contemporary world, from Rebuilt to Divine Renovation, from the Amazing Parish Conferences to Alpha. Many of these programs and strategies are designed to help the Church reignite itself. They affirm another statement in Evangelii Nuntiandi, “The church is an evangelizer, but she begins by being evangelized herself.” Still others are aimed at moving parishes from maintenance to mission.
Pope Francis envisions a church whose evangelization is directed outward. In his Apostolic Exhortation, Evangelii Gaudium (The Joy of the Gospel), he says,
“I dream of a missionary option, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. #27
The Pope often speaks of a “culture of encounter” to encourage the baptized to move beyond our usual circles in order to bring the mercy of Jesus to the world, especially to the poor and to those often neglected by society.
“In virtue of their baptism, all the members of the People of God have become missionary disciples.” Evangelii Gaudium #120
Whenever we celebrate the liturgy, we are reminded of the call to be missionary disciples because each liturgy is an encounter with Jesus. We encounter Jesus in the hospitality, the sorrows and the joys of the People of God. We encounter Jesus in the Word proclaimed and in the prayers. We encounter Jesus in the sacred meal, the bread broken and the wine poured out. We encounter Jesus in ritual and symbol and gesture. These encounters are meant to season us to be the “salt of the earth,” to tenderize us to be the mercy of God. The liturgy strengthens us to build up the kingdom “on earth as it is in heaven.” So that when we are sent forth to our workplaces, our homes, our schools, our communities we might encounter people in a different way, whether we are on social media or in a social gathering.